JAC Online

Symbols & Rituals
by Major Wayne Harris

It seems to me there is a serious problem within our ranks and the question is just how serious is the problem and is it fixable? Has The Salvation Army in Australia lost its way or is it just floundering and in an age of unrest?  Has it become adoptive and adaptive rather than transformative? To be in the midst of such a quandary is disconcerting particularly when one is in their senior years.

 

The last eighteen months has meant watching Sunday TSA meetings online either at our home Corps or elsewhere in the world. While watching some of these meetings I have noticed just how they have changed and how many are no longer recognisably Salvation Army. This can be seen in the decline in what would rightly be called TSA symbols and rituals.

 

It seems many are unaware that symbols and rituals have meaning and have an important place in what it means to be Christian and TSA. The decline in symbol and ritual is seen in the increasing lack of importance in many of today’s Corps via an increasingly casualized uniform, the Crest being replaced by the Red Shield, all in the push to be relevant to a secular culture. In our worship in many places the Song Book is no longer used, which means we symbolically no longer sing what we believe as Salvationists; instead, we sing somebody else’s beliefs and theology. Without its symbols there is a paucity of what it means to be The Salvation Army and without its symbols and rituals there is no longer a The Salvation Army community.

 

Maintaining a clear understanding of symbols and rituals is critical to teaching sound faith as well as what it means to belong to TSA. Why, you might well ask? It is because symbols integrated together as rituals allow learning to occur within a framework that has already been accepted, and to build upon symbolic and ritualistic knowledge that has already been assimilated into our belief system. Changing symbols not only changes who we are, it also changes the message, which means we need to seriously consider what is being done and why we want to do away with our symbols and rituals and thereby disrupt who the Army is before substituting them for something foreign that will harm the long-term wellbeing of The Salvation Army as a community of God’s people.

 

It is true to say that the thing we fear most as an organisation is to be seen to be old fashioned and therefore irrelevant to our secular culture. It seems that within the current Army there are those who are willing to continue down the road of adaptivity to Post-modernity in order to appear ‘relevant’ in the hope that we and our message will appear acceptable to our Post-Christian culture.

 

For the most part leaders who have done away with Christian and in our case The Salvation Army symbols and rituals have done and continue to do so under the guise of making things ‘relevant’. The term however is all too often used as cover for doing things that subvert not only the integrity of the church, but the Gospel as well. The downgrading and eventual loss of our symbols and rituals may sound like a good idea at the time but trying to be relevant to a secular culture does far more harm than good.

 

Does casual uniform make the Gospel more relevant? What makes worship relevant? In our rush to be relevant, especially in the area of social justice and inclusivity, are we allowing the issues of the day to transform the Gospel rather than allowing the Gospel to transform the issues of the day?

 

‘Relevancy’, if we must use the word, has to do with the ability to bring one’s past into the present with meaning for the future. In order to do this, we cannot simply throw out the past, nor ignore what our conscious mind has deposited in our inner spirit from earlier days. In order to do this, we need a bridge that enables us to bring the past into the present, and on into the future. Our symbols and rituals are the means of building that bridge.

 

Christian as well as The Salvation Army symbols have, believe it or not, stood the test of time, even through the darkest days of Christianity, which I would say makes them more relevant than ever.

 

 

 

  

 

 

   

 

 

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