JAC Online

Miss Betty and Her People
by Linda D. Johnson
USA East, Territorial Literary Secretary
from Priority! magazine, Fall 2001, reprinted with permission

From all outward appearances, Betty Baker seems to be a sweet, grandmotherly woman. In her bright, airy Asbury Park, N.J., apartment, stuffed animals hold places of honor on the couch and rocking chair. There’s a “shrine” to her dog, Wendy, and knick–knacks inherited from friends. But then Betty opens her photo album and says, “These are some of my people.”

She starts with “Twinkles,” a transvestite. He’s wearing a dress and has long, curly tresses. In a second snapshot, he’s bald and looking very much like the businessman he now is. Betty explains that he moved to another city, where he has been living a “straight” life—and going to church.

In a black–and–white shot, Betty is inside a Salvation Army canteen on a New York City street corner; a young African–American man leans his head on the counter. “That’s Jose,” she says. “He has been on the street since he was 9 or so. That night, he came to see me because someone had shot him in the shoulder with a BB gun.”

The next photo shows Betty at the canteen, a little white dog at her side. “That’s my Wendy,” she says fondly. In a strong Scottish brogue, she adds, “Whenever someone who was drunk or high came up to the canteen, she would bark her head off. I would say, ‘You’re pushing her buttons!’ And you’re pushing my buttons too!’ ”

Tammy, in another snapshot, is a former prostitute who found Jesus. The Sunday before Tammy died of AIDS, Betty told her, “Jesus is really waiting for you.” Betty leaned in close and heard Tammy whisper, “I want to see Jesus.”

Called to the streets

In the summer of 1984, late in her career as a Salvation Army officer, Major Betty Baker began ministering to “the least of these”—prostitutes, drug addicts, homeless men, street children.

Her commander called her to say that he had a new street ministry in mind. “After some real earnest prayer,” she says, “I decided to take the canteen out.” Five nights a week, from 10 p.m. to 4 a.m., she made her rounds to some of the meanest of Manhattan’s streets.

One night early in her ministry, Betty saw a young girl standing alone and struck up a conversation. She told the girl that she had cold drinks and cookies to offer. “Do you know what I am?” the girl asked. “Yes,” Betty said softly. “You are a person made in the image of the God I love and serve.” “But I’m a whore,” the girl said. Betty repeated, “But you are also a person made in the image of the God I love and serve.” “I can’t look with disfavor on anyone,” Betty says. That kind of unconditional love quickly earned Betty a reputation among the street people, who called her “Ma” or “Miss Betty.” But they also respected her because she was tough and spoke their language—short of profanity, that is. If anyone tried to cut into line for hot chocolate, for example, she would say, “Stand there and take roots, but you ain’t going to be served.”

A first–aid kit

During her seven and a half years on the street, Betty saw more pain than most people see in a lifetime. “Sometimes I would feel like it’s all a big open wound, and all I have is a little Band–Aid.™ But then, I would pray to God, and he would tell me that it was Him who had given me that Band–aid, and I should use it.”

On occasion, the Band-Aid helped. One day, Betty saw a young girl standing at the canteen, and she was moved to reach out to hold her. Then the girl got into a car and drove off with a man. He took her to a lonely street and put a razor to her throat. The young woman cried out, “Oh, Jesus, oh, please help me!” The man dropped the razor and shouted at her to get out of the car. She came back and told Miss Betty she was going back home. “I never saw her again,” Betty says. “I don’t know if she knew Jesus, but I do believe he hears the cry, ‘God, be merciful to me!’ ”

Another of Betty’s girls didn’t fare as well. Betty describes Eve as a “tough cookie” who was into drugs. Still, she looked up to “Major” and made sure others on the street knew that they should not harm or otherwise “disrespect” her. One day, as Betty was about to leave her post at the canteen, she called Eve back to talk with her. “I want to remind you again, Eve, that God loves you. He may not love what you do, but He loves you. If you ever get into trouble, call on Him.” The next day, Betty learned that Eve had been attacked and stabbed seven times; she had died on the operating table.

Betty railed against God: “Why did You allow this to happen?” She was ready to leave the word, to give up everything. Then she picked up her accordion and began playing an old tune, “By the love that never ceases.…” A new sense of peace came over her.
“I believe that as she lay there on that street, she knew she was dying and that she called on God. I believe when I get to heaven, I’m going to see Eve there.”

Innocent victims

During her ministry, the people Betty felt most protective toward were the children. She would often see them on the streets, alone, at 3 or 4 in the morning. “They lived in appalling situations,” she recalled, “where little girls are gang–raped and a mother pours scalding water on her child. The poor little kids, they have nothing to live for. Their parents are crackheads, and that’s not their fault.”

At Christmas, Betty would often deliver gifts to children living in welfare hotels. “That brought me joy,” she says.

Today, 10 years after her retirement, Betty’s joy still comes from her people; now they are the women she visits in prison once a week. Recently, when she had heart problems, they said, “Oh, Miss Betty, we’re going to pray for you.”
“I get back from them every bit as much as I give,” Betty says.

Sidebar

As a young girl, Elizabeth Baker loved to follow the Salvation Army band through the streets of Glasgow, Scotland. “We would march behind, singing, ‘Hallelujah, slice a dump–lin,’ Hallelujah, Amen.’ It wasn’t to be cheeky or anything; it was just something we did.” Young Bettyy also enjoyed the tea and sugar buns The Salvation Army gave out. “I guess you could say I was a bread–and–fish disciple!”

As a girl, Betty thought she would grow up to be a missionary; instead, she was among the first wave of war brides to come to the United States in 1946. But her marriage ended abruptly when her husband had an affair and left her alone and sick in a hospital. She attended a Nazarene church for a time, and often felt the impulse to go to the altar, but no one else seemed to go, and she didn’t want to do it alone. Then she started going to an Assemblies of God church, where lots of people went forward to pray. So one day, she left the pew herself. The pastor knelt beside her and asked if she wanted to accept Jesus as Savior. “I was bawling my eyes out,” Betty says. “It’s just terrible for a Scot to lose control.”

The pastor’s wife encouraged Betty to go to Zion Bible Institute in Providence, R.I. By the time she graduated in 1950, she was “established in the faith.” But she also found that because of the divorce, she would not have a place in ministry. She began to feel guilty and hopeless. One day, she broke down, sobbing. A woman named Sister Gibson listened as Betty described her despair.

“Betty, my dear, God would not expect you to spend the rest of your life paying for this,” Gibson said. “Your sins are cast into the sea of forgetfulness. They are under the blood. Do not allow that to trouble you any more.” That was all Betty needed to hear. She decided to leave the church and go back to a Salvation Army church in Harlem, where Brigadier Mary Nisciewicz was pastor. Nisciewicz suggested that Betty herself consider becoming an officer/pastor.

At age 38, Betty joined all “the kids” in training school. Her first summer assignment was in a home for unwed mothers. Except for that time, she spent her entire career in New York City. Often, she was in charge of a corps (church). One of her assignments took her for three years to Stuyvesant Square, a facility for drug–addicted women. And for the last seven years of her officership, she was literally on the streets, ministering to prostitutes and drug addicts from a Salvation Army canteen.

For her work, the Army’s international headquarters recognized her for exceptional service. She won an award from Woman’s Day magazine and was named Citizen of the Year in New York City during the late 1980s. Betty displays her awards on the wall, but she knows who really gets the glory.
“I sowed a lot of seed,” she says. “God gives the increase.”

 

 

 

   

 

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